2024 Enduring word luke 6

Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his .... Dark heart randall standridge

1. (1-3) Jesus as the true vine. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you.”.Matthew 6:9-13 and Luke 11:2-4 are the Bible verses that contain the Lord’s Prayer. The versions of the prayer differ in length and wording in these two presentations of the Lord’s...But just as he previously prayed that God would give sight to his servant, he then asked God to strike this people… with blindness. God answered this prayer, ...d. Unless you repent… unless you repent: By noting the ancient Greek grammar, we see that Jesus here mentioned two kinds of repentance, and both are essential. Luke 13:5 ( unless you repent) described a once and for all repentance. The verb tense in Luke 13:3 ( unless you repent) described a continuing repentance. i. Daniel 6:1-14 – The Trap. Daniel 6:15-28 – Safe in the Lions’ Den. This has long been a beloved Bible story – and no wonder. There are so many dramatic features in this story – the jealousy of political subordinates, the vanity of a king, the integrity of a man, the power and preservation of God, even wild animals and violence. A. 0. Forget-Him-Not – Isaiah 17:10-11 – March 24 2021 In Jesus’ Name – Acts 3:16 – March 26 2021. In this daily devotional Pastor Guzik gives us an encouraging Word from the Scriptures for everyday. What We Say and Who We Are - Luke 6:45.A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel.Do you know how to save a Word document as a picture? Find out how to save a Word document as a picture in this article from HowStuffWorks. Advertisement Sometimes you just want to...1. (1-2) Salvation to Israel in the last days. “At the same time,” says the LORD, “I will be the God of all the families of Israel, and they shall be My people.”. Thus says the LORD: “The people who survived the sword. Found grace in the wilderness—. Israel, when I went to give him rest.”. a.Audio for Luke 18: A. A parable about persistence in prayer. 1. (1) The purpose of the parable: that we might not lose heart in prayer. Then He spoke a parable to them, that men always ought to pray and not lose heart, a. That men always ought to pray: Man is created with a spiritual instinct ( Ecclesiastes 3:11 ), so prayer often comes naturally.b. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you: Jesus responded to their willful misunderstanding by speaking even more boldly, amplifying the point made at John 6:51 – His “ flesh ” was His laid-down life. i. Bread of life is a metaphor. Bread from heaven is a metaphor.1. (1) Israel’s apostasy brings them into servitude. Then the children of Israel did evil in the sight of the LORD. So the LORD delivered them into the hand of Midian for seven years, a. Then the children of Israel did evil: The forty years of rest ( Judges 5:31) following the defeat of Sisera eventually came to an end.Zacchaeus was lost to his parents; lost to the religious, lost to his community, lost to whatever friends he might have had – yet in a sense, not lost to God. “As the story of his conversion unfolds, his seeking Jesus ( Luke 19:3) turned out to be the result of Jesus’ first seeking him ( Luke 19:10 ).” (Pate) iii.Come aside by yourselves to a deserted place and rest a while: The disciples came back from a successful time of ministry, being sent by Jesus into the towns of Galilee ( Mark 6:7-12 ). When they returned, Jesus knew they needed a time of rest. Jesus knew when it was time to work, and He knew when it was time to rest. i.B. The cleansing of the prophet. 1. (6) A seraphim brings a coal from the altar. Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. a. One of the seraphim flew to me: These angelic beings, surrounding the throne of God, ministered to Isaiah.So, Jesus concludes this part of his sermon, you are blessed when people hurt you on account of Jesus (6:22). What an astonishing thing to say! Let us take it to …Feel free to contribute! Luke 1:26-80 – Witness of Mary Luke 3 – Witness of John the Baptist.1. (1-6) Judas seeks to betray Jesus. Now the Feast of Unleavened Bread drew near, which is called Passover. And the chief priests and the scribes sought how they might kill Him, for they feared the people. Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. So he went his way and conferred with the chief priests and ...Luke 6, The Expositor's Greek Testament, One of over 125 Bible commentaries freely available, this commentary ranks among the most important on the Greek text of the …c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ). Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself ... i. Jesus said this when it seemed He was more popular than ever ( Luke 12:1 ). Yet Jesus knew that being regarded as popular wasn’t the same as truly being confessed and trusted. Even as He called His hearers to make a choice, He warned against making the wrong choice. ii.Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ...1. (1-4) Jesus teaches and is interrupted. And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them.Luke Combs is one of the hottest names in country music today. He has quickly become a fan favorite with his unique blend of traditional country and modern pop sensibilities. Luke ...Jun 18, 2019. Scripture: Luke 6:20–26. John Piper. Article. Why We Should Love Our Enemies. May 12, 2012. Scripture: Luke 6:27. John Piper. Article. Because He Is Our Father? or That We May Be Sons? Feb 10, 1992.They came to Jesus together and they prayed together, even though they were a mixed group of Jews and Samaritans (Luke 17:15-16). Bonded by their misery, their national and other prejudices vanished as they came together in prayer. i. “A common misfortune had broken down the racial and national barriers.A. Greeting and giving of thanks. 1. (1) Whom the letter is from: Paul, a called apostle. Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother. a. Paul: The apostle Paul follows the normal pattern for writing a letter in ancient times. We write a letter by saying who the letter is to first, and we ...2. (9-13) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. “But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them.Galatians 6. – Final Instructions. – Don’t Give Up Doing Good. – Dead to the World. 1. (1) Restoring those overtaken in sin. Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. a. Zacchaeus was lost to his parents; lost to the religious, lost to his community, lost to whatever friends he might have had – yet in a sense, not lost to God. “As the story of his conversion unfolds, his seeking Jesus ( Luke 19:3) turned out to be the result of Jesus’ first seeking him ( Luke 19:10 ).” (Pate) iii. 2 Peter 1 – Sharing the Divine Nature. A. An encouragement to know God and what He has done for us. 1. (1) Introducing a letter from Peter, to believers. Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: a.In Luke 21:34-36 Jesus said that He would come as a surprise, a snare – and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. The first aspect comes suddenly, unexpectedly, as a snare, in a time of peace and safety.A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel. They came to Jesus together and they prayed together, even though they were a mixed group of Jews and Samaritans (Luke 17:15-16). Bonded by their misery, their national and other prejudices vanished as they came together in prayer. i. “A common misfortune had broken down the racial and national barriers. ii. This is the idea communicated in Revelation 22:16: I am the root and the offspring of David, and Romans 1:4, which shows Jesus as both the Son of David and the Son of God. We must not neglect either facet of Jesus’ person. He is truly man and truly God, and can only be our Savior if He is both. b.These are astonishing self-claims. i. Matthew 11:27 reveals much to us about the relationship between God the Father and God the Son. · There are no secrets between the Father and the Son. · There is no one who knows the Son as well as the Father does. · There is no one who knows the Father as well as the Son does.It was really more of a fortress—a very strong fortress prepared to resist siege.” (Schaeffer) b. The Lord said to Joshua: The person who spoke in Joshua 6:2 was the same one who met Joshua at the end of Joshua 5. This was the commander of the armies of the Lord giving Joshua military direction. c.a. David took it aside into the house of Obed-Edom: David did this in fulfillment of God’s word. Obed-Edom was a Levite of the family of Korah and Kohath ( 1 Chronicles 26:4 ). This was the family within the tribe of Levi that God commanded to carry and take care of the ark ( Numbers 4:15 ). b.In Luke 21:34-36 Jesus said that He would come as a surprise, a snare – and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. The first aspect comes suddenly, unexpectedly, as a snare, in a time of peace and safety.B. The cleansing of the prophet. 1. (6) A seraphim brings a coal from the altar. Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. a. One of the seraphim flew to me: These angelic beings, surrounding the throne of God, ministered to Isaiah.1. (14-16) Some accuse Jesus of being in partnership with Satan; others request a sign from Him. And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.”.David Guzik Sermon on Luke 1:26-80 - Witness of Mary. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.The disciple whom He loved standing by: This was the author John’s humble way to refer to himself in the story, as he does four times in his Gospel ( John 13:23, 19:26, 21:7, 21:20). John told us that he was at Jesus’ crucifixion and saw these things with his own eyes (John 19:35). d.Luke 3 – Witness of John the Baptist. Download Audio MP3. Tweet. Pin 1. Share. 1. David Guzik Sermon on Luke 3 - Witness of John the Baptist.2. (3-4) The first temptation: an appeal to the lust of the flesh. Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.”. But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”. a.As it is written in the book of the words of Isaiah the prophet: Luke connected John the Baptist with the one prophesied by Isaiah ( Isaiah 40:3-5 ). John himself was aware of this from his early days, because his father was aware of it from before John’s birth ( Luke 1:76-77 ). b. Prepare the way of the LORD: John’s great message was that ... The Enduring Word Bible Commentary is structured by each book of the Bible. Also, each book is organized by chapter and verse. To help your study time, each chapter has the main point extracted from the text. One of the most recognizable faces of the resistance to Brexit, and the bane of any live TV producer. Throughout the saga of resignations and reorganizations of Brexit, few figures...Jan 8, 2017 · Old Testament. The Book of Exodus; The Book of Judges; The Book of Ruth; The Book of 1 Samuel; The Book of 2 Samuel; The Book of 1 Kings; The Book of 2 Kings Yet at the end of it all, he destroys his own soul. i. “The expression ‘destroys himself’ in Proverbs 6:32 stresses that the guilty one destroys his own life.” (Ross) ii. Destroys his own soul: “The vixen hunts for his life, but he is responsible for his self-destruction.” (Waltke) d. a. The seed is the word of God: Jesus likened the word of God (we could say both spoken and written) to be like seed. A seed has enormous power in itself for the generation of life and usefulness, if it is received (planted) in the right conditions. i. The idea that the seed is the word of God is repeated in the Bible.Listen to the audio version of Luke 6:1-20, where Jesus heals on the Sabbath and claims to be the Lord of the Sabbath. This is part of the Enduring Word series by …Luke 6 -Enduring Word Commentary. Chapter 6 In this chapter we have Christ’s exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. …David Guzik Sermon on Luke 21:5-38 - Witness of the Return of JesusIn the world of marketing, there are certain brands that stand the test of time and become truly iconic. These brands have a unique appeal that transcends generations and continues...1. (7-8) Jesus invites us to keep on asking, seeking and knocking. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”. a.Pastor David provides an in-depth and interesting study of The Book of Luke. He has a passion for the Bible, its truth, and how we can apply it to our daily lives. So far the best Bible teacher I’ve ever listened to. I suggest listening to his other teachings in Enduring Word—all great, but The Book of Acts is fantastic!It was really more of a fortress—a very strong fortress prepared to resist siege.” (Schaeffer) b. The Lord said to Joshua: The person who spoke in Joshua 6:2 was the same one who met Joshua at the end of Joshua 5. This was the commander of the armies of the Lord giving Joshua military direction. c. 1. (1-6) Judas seeks to betray Jesus. Now the Feast of Unleavened Bread drew near, which is called Passover. And the chief priests and the scribes sought how they might kill Him, for they feared the people. Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. So he went his way and conferred with the chief priests and ... Yet at the end of it all, he destroys his own soul. i. “The expression ‘destroys himself’ in Proverbs 6:32 stresses that the guilty one destroys his own life.” (Ross) ii. Destroys his own soul: “The vixen hunts for his life, but he is responsible for his self-destruction.” (Waltke) d. O LORD, heal me, for my bones are troubled. My soul also is greatly troubled; But You, O LORD–how long? a. I am weak…my bones are troubled: David knew the trial ...Lifehacker Reader Scott has to explain all the acronyms in his Word documents in an attached appendix. He's learned to make Word search them out for him, and anyone can use the sam...1. (1-3) The rich and the illusion of wealth. Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire.David Guzik Sermon on Luke 14:1-14 - Witness to the Watchers. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.1. (1) Jesus’ warning against doing good to be seen by others. “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.”. a. Take heed that you do not do your charitable deeds before men: Charitable deeds is actually the word righteousness.Revelation 12 – The Woman, the Child, and the Dragon. A. The woman. 1. (1) The woman is described in celestial images. Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. a. Audio for Luke 2: Luke 2 – Witness of the Shepherds. A. The world Jesus was born into. 1. (1) A decree from Rome reaches the whole Mediterranean world. And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. a. As it is written in the book of the words of Isaiah the prophet: Luke connected John the Baptist with the one prophesied by Isaiah ( Isaiah 40:3-5 ). John himself was aware of this from his early days, because his father was aware of it from before John’s birth ( Luke 1:76-77 ). b. Prepare the way of the LORD: John’s great message was that ... 1. (1-3) The rich and the illusion of wealth. Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. David Guzik Sermon on Luke 6:27-49 - Witness of the Kingdom (Part 2) Matthew 18:1-18 – Like a Child. Matthew 18:19-35 – Forgiveness. Among the separatist community at Qumran – those who kept the Dead Sea Scrolls, later discovered in the 20th Century – there was a “Manual of Discipline” (known as 1QS by scholars). Some people think Matthew 18 is an early church version of a “Manual of Disciple.”.Acts 6:8-15 – Wisdom and the Spirit. A. The appointment of deacons. 1. (1) A dispute about the distribution of assistance to widows. Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. a.God promised to fight for His people in His day of restoration and rescue. 2. (23) A promise to Zerubbabel. ‘In that day,’ says the LORD of hosts, ‘I will take you, Zerubbabel My servant, the son of Shealtiel,’ says the LORD, ‘and will make you like a signet ring; for I have chosen you,’ says the LORD of hosts. a.Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ...A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second … 1. (1) The writer and the intended readers of this letter. Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, a. Peter: He was not merely an apostle, but there is a sense in which he was the leader of the apostolic group. Peter was an important and influential man in the ... The coming of the two messengers. 1. (1) The two messengers are introduced. In whom you delight. Says the LORD of hosts. a. Behold, I send My messenger: This prophesied messenger is none other than John the Baptist. Matthew 11:10, Mark 1:2, and Luke 7:27 all show this promise was fulfilled in John the Baptist. i.David Guzik Sermon on Luke 1:26-80 - Witness of Mary. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.After two days He will revive us; On the third day He will raise us up, That we may live in His sight. a. He has torn, but He will heal us: Hosea prays with the right heart in response to the chastening hand of God. Instead of arguing with God, or resenting His correction, Hosea leads Israel in humble prayer. i.Mar 2, 2023 ... Luke 14:27 – And whoever does not bear his cross and come after Me cannot be My disciple. This was a radical statement, friends. The cross was ...The Philistines transported the ark on a cart in 1 Samuel 6:10-11. ... © 2022 The Enduring Word Bible Commentary by David Guzik – [email protected] ... Luke. 1 2 ...Commentary – Tamil. Farsi فارسی. Kommentar – Deutsch. Kiswahili. русский (Russian) ўзбек (Uzbek) Nederlandstalige Bijbelstudies door Stan Marinussen. Media. Audio & Video Messages.SKU: luke-commentary-in-print-edition Categories: Books In Print, Commentaries In Print. Description. Reviews (0) In this commentary, Pastor David Guzik explains and applies the Gospel of Luke chapter-by-chapter, verse-by-verse. David’s Bible commentaries have enjoyed critical acclaim and wide use on the Internet. Enjoy this trusted and ...1. (22-23) The command to bless the people. And the LORD spoke to Moses, saying: “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:’”. a. This is the way you shall bless: Moses, Aaron, and their spiritual descendants were commanded to bless the people of God.David Guzik Sermon on Luke 24:25-53 - Witness of the Resurrected JesusIf you've worked with Word much at all, you know how frustrating it can be getting formatting just the way you want it. While you can't remove all of the frustration, you can elimi...The disciple whom He loved standing by: This was the author John’s humble way to refer to himself in the story, as he does four times in his Gospel ( John 13:23, 19:26, 21:7, 21:20). John told us that he was at Jesus’ crucifixion and …And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob: For the first plainly stated time, Moses was to tell Israel what God ...Old Testament. The Book of Exodus; The Book of Judges; The Book of Ruth; The Book of 1 Samuel; The Book of 2 Samuel; The Book of 1 Kings; The Book of 2 Kings1. (1) The writer and the intended readers of this letter. Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, a. Peter: He was not merely an apostle, but there is a sense in which he was the leader of the apostolic group. Peter was an important and influential man in the ...Biblical scholars disagree about the circumstances of Saint Luke’s death. Most Catholic scholars contend that he either died at the age of 84 in Greece, while many Orthodox scholar...

Galatians 6. – Final Instructions. – Don’t Give Up Doing Good. – Dead to the World. 1. (1) Restoring those overtaken in sin. Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. a.. Brightridge power

2 Peter 1 – Sharing the Divine Nature. A. An encouragement to know God and what He has done for us. 1. (1) Introducing a letter from Peter, to believers. Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: a.2. (4-5) Israel affirms the blameless leadership of Samuel. And they said, “You have not cheated us or oppressed us, nor have you taken anything from any man’s hand.”. Then he said to them, “The LORD is witness against you, and His anointed is witness this day, that you have not found anything in my hand.”.Audio for Luke 18: A. A parable about persistence in prayer. 1. (1) The purpose of the parable: that we might not lose heart in prayer. Then He spoke a parable to them, that men always ought to pray and not lose heart, a. That men always ought to pray: Man is created with a spiritual instinct ( Ecclesiastes 3:11 ), so prayer often comes naturally.Your sins are forgiven: If Jesus has already said that her sins are forgiven ( Luke 7:47 ), yet He also said this directly to the woman. We need the healing power inherent in the words your sins are forgiven. i. It can be so hard for us to truly believe that we are forgiven; often, we must be persuaded of it. b.Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of …Luke 6 completes Jesus' call of the Twelve then transitions to the "Sermon on the Plain," a description of the self-sacrifice required by those who identify with Him. The chapter …Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself ...2. (9-13) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. “But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them. Audio for Luke 18: A. A parable about persistence in prayer. 1. (1) The purpose of the parable: that we might not lose heart in prayer. Then He spoke a parable to them, that men always ought to pray and not lose heart, a. That men always ought to pray: Man is created with a spiritual instinct ( Ecclesiastes 3:11 ), so prayer often comes naturally. A. Introduction and greeting. 1. (1) The Apostle Paul, author of this letter to Titus. Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, a. Paul: In writing his own name first, Paul followed the letter-writing customs of his day.1. (1) Jesus prepares to teach His disciples. And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. a. And seeing the multitudes: The previous section mentioned that great multitudes followed Him, coming from many different regions ( Matthew 4:25 ). In response to this, Jesus went up on a mountain.Luke 3 – Witness of John the Baptist. Download Audio MP3. Tweet. Pin 1. Share. 1. David Guzik Sermon on Luke 3 - Witness of John the Baptist.2. (2-3) Greetings to the household of Philemon. To the beloved Apphia, Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. a. To the beloved Apphia: Apphia was probably the wife of Philemon, and Archippus was probably his son.d. Unless you repent… unless you repent: By noting the ancient Greek grammar, we see that Jesus here mentioned two kinds of repentance, and both are essential. Luke 13:5 ( unless you repent) described a once and for all repentance. The verb tense in Luke 13:3 ( unless you repent) described a continuing repentance. i.The LORD lift up His countenance upon you: The priest was to pray that God would look upon His people; when He blesses, keeps, shines, and is gracious towards ...They came to Jesus together and they prayed together, even though they were a mixed group of Jews and Samaritans (Luke 17:15-16). Bonded by their misery, their national and other prejudices vanished as they came together in prayer. i. “A common misfortune had broken down the racial and national barriers.3. (5-8) Jesus explains the new birth. Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’. 1. (14-16) Some accuse Jesus of being in partnership with Satan; others request a sign from Him. And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.”. .

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